Suka-japan

SOME JAPANESE FESTIVAL


New Year (正月 ,Shōgatsu)

Date: 1-3 of January (related celebrations take place throughout January)

Other Names: Oshōgatsu (O is an honorific prefix)

Information: New Year observances are the most important and elaborate of Japan's annual events. Before the New Year, homes are cleaned, debts are paid off, and osechi (food in lacquered trays for the New Year) is prepared or bought. Osechi foods are traditional foods which are chosen for their lucky colors, shapes, or lucky-sounding names in hopes of obtaining good luck in various areas of life during the new year. Homes are decorated and the holidays are celebrated by family gatherings, visits to temples or shrines, and formal calls on relatives and friends. The first day of the year (ganjitsu) is usually spent with members of the family.

People try to stay awake and eat toshikoshisoba, soba noodles to be eaten at midnight. People also visit Buddhist temples and Shinto shrines. Traditionally three shrines or temples are visited. This is called sansha-mairi. In the Imperial Palace at dawn on the 1st of January, the emperor performs the rite of shihōhai(worship of the four quarters), in which he does reverence in the direction of various shrines and imperial tombs and offers prayers for the well-being of the nation. On January 2 the public is allowed to enter the inner palace grounds; the only other day this is possible is the emperor's birthday (December 23). On the 2nd and 3rd days acquaintances visit one another to extend greetings (nenshi) and sip otoso (a spiced rice wine). Some games played at New Year's are karuta (a card game), hanetsuki (similar to badminton), tako age (kiteflying), and komamawashi (spinning tops). These games are played to bring more luck for the year. Exchanging New Year's greeting cards (similar to Christmas Cards in Western countries) is another important Japanese custom. Also special allowances are given to children, which are called otoshidama. They also decorate their entrances with kagami-mochi (2 mochi rice balls placed one on top of the other, with a tangerine on top), and kadomatsu (pine tree decorations).

A later New Year's celebration, Koshōgatsu, literally means "Small New Year" and starts with the first full moon of the year (around January 15). The main events of Koshōgatsu are rites and practices praying for a bountiful harvest.

Doll Festival (雛祭り ?)

Date: 3 March

Other Names: Sangatsu Sekku (3rd month Festival), Momo Sekku (Peach Festival), Joshi no Sekku (Girls' Festival)

Information: This is the day families pray for the happiness and prosperity of their girls and to help ensure that they grow up healthy and beautiful. The celebration takes place both inside the home and at the seashore. Both parts are meant to ward off evil spirits from girls. Young girls put on their best kimonos and visit their friends' homes. Tiered platforms for hina ningyō (hina dolls; a set of dolls representing the emperor, empress, attendants, and musicians in ancient court dress) are set up in the home, and the family celebrates with a special meal of hishimochi (diamond-shaped rice cakes) and shirozake (rice malt with sake).

Hanami (花見 ?)
Hanami party along Sakai River in Beppu, Oita

Date: April

Other Names: Hanami (flower viewing), Cherry Blossom Festival

Information: Various flower festivals are held at Shinto shrines during the month of April. Excursions and picnics for enjoying flowers, particularly cherry blossoms are also common. In some places flower viewing parties are held on traditionally fixed dates. This is one of the most popular events during spring. The subject of flower viewing has long held an important place in literature, dance and the fine arts. Ikebana (flower arrangement) is also a popular part of Japanese culture and is still practiced by many people today. Some main things people do during this event are: games, folk songs, folk dance, flower displays, rides, parades, concerts, kimono shows, booths with food and other things, beauty pageant, and religious ceremonies. Familys go out during weekends to see the cherry blossoms.

Boy's Day (子供の日 ,Kodomo no hi?)

Date: 5 May

Other Names: Iris Festival (菖蒲の節句 ,Shōbu no Sekku?), Tango Festival (端午の節句 ,Tango no Sekku?)

Information: May is the month of the Iris Festival. The tall-stemmed Japanese iris is a symbolic flower. Its long, narrow leaves resemble the sharp blades off a sword, and for many centuries it has been the custom to place iris leaves in a boy's bath to give him a martial spirit. Originally May 5 was a festival for boys corresponding to the Doll Festival, for girls, but in 1948 it was renamed Children's Day, and made a national holiday. However, this might be a misnomer; the symbols of courage and strength mainly honor boys. It is customary on this day for families with male children to fly koinobori (carp streamers, a symbol of success) outside the house, display warrior dolls (musha ningyō) inside, and eat chimaki (rice cakes wrapped in cogan grass or bamboo leaves) and kashiwamochi (rice cakes filled with bean paste and wrapped in oak leaves). Also known as kodomo no hi

Tanabata (七夕 ?)

Date: 7 July

Other Names: The Star Festival
Information: It originated from a Chinese folk legend concerning two stars-the Weaver Star (Vega) and the Cowherd Star (Altair)-who were said to be lovers who could meet only once a year on the 7th night of the 7th month provided it didn't rain and flood the Milky Way. It was named Tanabata after a weaving maiden from a Japanese legend who was believed to make clothes for the gods. People often write wishes and romantic aspirations on long, narrow strips of coloured paper and hang them on bamboo branches along with other small ornaments.

Bon Festival (盆 ,bon?)

Date: 13-15 August

Other Names: urabon (盂蘭盆 ?)

Information: A Buddhist observance honoring the spirits of ancestors. Usually a "spirit altar" (shōryōdana) is set up in front of the Butsudan (buddhist family altar) to welcome the ancestors' souls. A priest is usually asked to come and read a sutra (tanagyō). Among the traditional preparations for the ancestors' return are the cleaning of grave sites and preparing a path from them to the house and the provision of straw horses or oxen for the ancestors' transportation. The welcoming fire (mukaebi) built on the 13th and the send-off fire (okuribi) built on the 16th are intended to light the path.

"7-5-3" Festival (七五三 ,Shichigosan?)

Date: 15 November

Information: Five-year-old boys and seven- or three-year-old girls are taken to the local shrine to pray for their safe and healthy future. This festival started because of the belief that children of certain ages were especially prone to bad luck and hence in need of divine protection. Children are usually dressed in traditional clothing for the occasion and after visiting the shrine many people buy chitose-ame ("thousand-year candy") sold at the shrine.

Preparation for the New Year and Year-end fair

Date: late December

Other Names: Year-end (年の瀬 ,toshi no se?),Year-end Fair (年の市 ,Toshi no Ichi?)

Information: Preparations for seeing in the new year were originally undertaken to greet the toshigami, or deity of the incoming year. These began on the 13th of December, when the house was given a thorough cleaning; the date is usually nearer the end of the month now. The house is then decorated in the traditional fashion: A sacred rope of straw (shimenawa) with dangling white paper strips (shide) is hung over the front door to prevent evil spirits from entering and to show the presence of the toshigami. It is also customary to place kadomatsu, an arrangement of tree sprigs, beside the entrance way. A special altar, known as toshidana ("year shelf"), is piled high with kagamimochi (flat, round rice cakes), sake (rice wine), persimmons, and other foods in honor of the toshigami. A fair is traditionally held in late December at shrines, temples or in local neighborhoods. This is in preparation for the new year holidays. Decorations and sundry goods are sold at the fair. Originally these year-end fairs provided opportunities for farmers, fisherfolk and mountain dwellers to exchange goods and buy clothes and other necessities for the coming year.

Ōmisoka (大晦日 ,Ōmisoka?)

Date: 31 December

Information: People do the general house cleaning (Ōsōji) to welcome coming year and not to keep having impure influences. Many people visit Buddhist temples to hear the temple bells rung 108 times at midnight (joya no kane). This is to announce the passing of the old year and the coming of the new. The reason they are rung 108 times is because of the Buddhist belief that human beings are plagued by 108 earthly desires or passions (bonnō). With each ring one desire is dispelled. It is also a custom to eat zaru-soba in the hope that one's family fortunes will extend like the long noodles.

39?

apa yang istimewa dari angka ini ya??

Sebenarnya "39" sering dipake oleh orang jepang sebagai pengganti kata thank you.

Kok bisa??

Ceritanya seperti ini, 39 dapat dibaca sankyuu (baca:sangkyu) san artinya tiga dan kyuu artinya sembilan.
Secara ucapan kata "thank you" hampir mirip dengan sankyuu,
coba ucapkan kata thank You dan sankyuu,
oleh karena itu dipake lah 39 untUk singkatannya.

Ada yang mau mencoba,sms memakai 39?

Banyak sekali film horor indonesia yang menyisipkan "13" sebagai kata yang menunjukkan suatu misteri akan kesialan.

Memang benar hal ini bahwa angka 13 dianggap sebagai suatu kesialan, bahkan banyak masyarakat dunia yang menganggapnya sial, mereka menghindari rumah bernomor 13.

Hal ini berbeda dengan budaya masyarakat jepang, di sini yang namanya angka sial adalah "4"

kok bisa??

Begini ceritanya, angka 4 dalam bahasa jepang bisa dibaca "shi" yang mirip dengan kanji "shi" yang artinya kematian, jadi tidak salah jika mereka menganggap 4 adalah sial, nah yang masih menjadi pertanyaan adalah kenapa kok 13 sial?

Ada yang tahu?

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